What Pharaoh Heard - NCCG.ORG Ning Network Archive 2008-10

Parashat Hashavuah

Vayigash - ויגש : "And came near"
Torah : Genesis 44:18-47:27
Haftarah : Ezekiel 37:15-28
Gospel : Matthew 23-25

What Pharaoh Heard
Thought for the Week
When we are wronged by someone, it is natural to tell others about it. We want to tell others about how it happened to garner their sympathy and support. Somehow it makes us feel better to know that others are aware of the injustice committed against us. We seek out sympathy and commit a small act of retaliation.

Commentary

Now when the news was heard in Pharaoh's house that Joseph's brothers had come, it pleased Pharaoh and his servants. (Genesis 45:16)
Pharaoh was delighted when he heard that Joseph's brothers had come to Egypt. He immediately made provision to bring the entire family to Egypt so they could survive the famine in safety and comfort. He provided wagons for the move. He promised them the best of the land of Egypt.

Pharaoh's warm welcome of Joseph's brothers reveals an important detail about Joseph's time in Egypt. Apparently, the entire time he had been in Egypt, he had never told anyone the story of what his brothers did to him. Pharaoh, at least, had never heard the tale of how Joseph's brother abducted him and sold him. Had he known the story of the villainous deed, he would not have extended the warm welcome.

Joseph loved his brothers and his family so much that he could not bear the thought of having them defamed. He did not want Egyptians saying to one another, "Did you hear about the nasty thing that Joseph's lowlife brothers did to him?" Joseph kept the entire episode to himself. The only thing he ever said about his past was the vague explanation, "I was in fact kidnapped from the land of the Hebrews" (Genesis 40:15). His love for his brothers compelled him to protect their reputation.

Instead of emulating Joseph, who was concerned about protecting the dignity of his loved ones, it seems we do just the opposite. A husband and wife are eating out at a restaurant when the husband drops his cup, spilling his beverage on the table. Embarrassed, the wife rolls her eyes and says to the stranger sitting at the next table, "He is such a klutz." A man is out with his friends when they begin discussing the foils of marriage. All in good fun, the man complains to the guys about his wife's bad habits. Everyone laughs. Why would we sell out the people we love like this? The wife shows more concern for the opinion of a stranger in a restaurant than she does for the dignity of her husband. The husband has higher regard for a few laughs from his buddies than he does for the reputation of his wife.

A woman was having a hard time at the Messianic synagogue she attended in the southern United States. She was involved in a heated conflict with some other members. This went on for some time. Frustrated with her congregation, she told her unbelieving friend about the problems she was having. Eventually the leadership arbitrated the situation. She made peace with the people. Some time later, she invited her unbelieving friend to attend a service. Her friend said, "Are you crazy? After the way you talked about those people and that place, I wouldn't set foot in there."

Joseph never told the Egyptians about the incident with his brothers because it was none of their business. By maintaining discretion, he was protecting the name and reputation of God in Egypt. Had he told his sad story to everyone, the Egyptians would have had cause to say, "If that's how the followers of your God behave, I want nothing to do with Him or your religion."

(FFOZ Weekly Torah Study)

Reply by Lev/Christopher on December 31, 2008 at 2:00am

I think this is a very important mini-study. Many people today don't understand the reason why Yahweh wants us to put up walls of privacy around family and congregational disputes and issues. Many are of the mistaken opinion that to do so is not to be honest and like to point out that walls of partition have been removed by Yah'shua on the cross/execution stake. This is a serious error as I think the FFOZ study reveals clearly. The wall of partition that Yah'shua removed was between Jews and Israelites, not between different levels of society. It really is common sense when you think about it - except in the profilgate West where anything goes, the privacy of the bedroom is sacrosanct and concerns only spouses, to give one illustration. The idea and habit of borders and walls of privacy needs to be carefully taught and reinforced by parents and ministers alike. Without them the Gospek will be cheapened and our witness rendered ineffective.

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