Today we have gathered to commemorate the death of our Lord Jesus
Christ. In looking back as we do each year on that painful scene
at Calvary we pause to contemplate. And though we do this each
Sabbath day when we partake of the sacrament of the Lord's Supper
in remembrance not only of His death but of His resurrection,
there is something rather different about this special day, the
first of April.
Each and every one of us here is a prisoner of time. We exist on
a world that is both the bringer of joy and pain. We live out our
days one by one wondering what tomorrow will bring. The world
into which we have descended by birth from the heavens, with all
its cycles, times and seasons, is a highly complex one that
reminds me a little of an old-fashioned watch with its cogs and
wheels. There are numerous heavenly as well as earthly
influences that for the most part impinge upon us unconsciously.
Our moods rise and fall, sometimes incomprehensibly. Without any
conscious explanation we may find ourselves in the depths of
depression one day and in the heights of ecstasy the next. Our
body chemistry, which in part shapes our moods, is strongly
influenced by various heavenly cycles. We are aware of the
effects of the moon upon us, not to mention animals whose
behaviour and mating patterns are often influenced by it. The
moon and the sun, being the largest and closest heavenly bodies
to the earth, influence us in a strong way. Many of the enzymes
in our bodies vary in their activity according to lunar cycles so
for the best digestion possible, eat on the full moon! Trypsin,
which is one of the enzymes that aids the body in the digestion
of proteins, is at its most active on the new moon.
In a similar way but working on an independent bodily cycle, the
enzymes and cofactors responsible for coagulating blood that form
a clot when the flesh is wounded is at its most active at a
certain time on an eight-day cycle. It is for this reason that
males in Israel were circumcised on the eighth day after their
birth according to the old Mosaic Law because this is the time
when the coagulating enzymes are at their most active point. We
therefore understand the intelligence of the heavens in
instituting this ordinance at this time, for the biological
protection of new-born males. There is purpose in the ordinances,
but not only on one particular level or plane of existence, but
on all of them, for we understand from the Scriptures that the
eighth-day circumcision was a type or foreshadowing of the
eighth-year baptism of the children of the Covenant of Israel (2
Abraham 34:3; D&C 68:27/68:4).
As we become progressivley more sanctified and spiritualised
through the mediation of the grace of Christ, so we begin to
ascend out of matter towards the heavenly realms, and in so doing
progressivly weaken or lessen the effect of the physical cycles
upon us. That is not to say that we transcend them altogether,
for so long as we remain in the flesh we will always be
influenced by them. Rather, it is to say that spiritual or
heavenly cycles dominate the earthly ones until we become
exclusively controlled by the heavens.
Let me give you an example. The weekly cycle has been a part of
man's lot for many thousands of years. We are told in the
scriptures to work six days and rest on the seventh day. If you
have met anyone who works a seven day week you will know that
eventually such activity wrecks havoc on the health. And those
who have to change over from night to day shifts, and vice versa,
have all kinds of problems. Although it is true we can readapt to
different cycles, these can often be very disorientating and
harmful at the beginning -- and even in the long term can cause
problems. Astronauts who spend prolongued periods in space,
separated from normal gravity and other natural cycles, soon
become disorientated and may suffer biological illnesses of one
sort or another, like abnormally low blood counts.
Our bodies need rest one day in seven and for the most part the
nations of the world hold Sunday as a day of rest, or some other
day. And to rest our bodies thus is healthy and beneficial. And
yet I look back and wonder when I last had a restful Sunday, for
as you know God's people are pretty busy people generally. They
have to be, for the only time they can labour for the Kingdom is
after a day's work or at the weekends. In more ways than one we
work a seven day week -- five days at the office or factory and
two days on Church business. And if you are a mother you are
automatically working seven days a week, for children do not go
away or cease needing attention and care one day out of every
seven.
In ancient Israel and in those religions and churches where a
Mosaic-type law still prevails, some interesting codes of
bevaviour have been developed for Sabbath day worship, where
physical labour is kept to a minimum. And this is as it should be
for the obvious purpose of allowing as much time as possible to
be centred on the Lord without needless distractions. And where
physical labour is absolutely required, such as in the
preparation of Sunday meals.
In February of this year the Lord explained that the sabbath
day belongeth unto the law of works but ye are now under the law
of grace, if ye would but receive it. I am Jesus Christ, and I am
the Lord of the Sabbath. I am the Sabbath, for I am your rest.
Therefore whosoever hath My peace and My rest through obedience
and faith in My Name hath the Sabbath, and the Sabbath is within
him. He that liveth in Christ liveth the Sabbath, and receiveth
the reward of the Sabbath (NC&C 102:34-38).
Jesus is the Lord of the Sabbath. He is the master of all
cyclical activities. As we are told in Section 88 (RDC 85) of the
Doctrine & Covenants He is the controlling power of all heavenly
bodies, whether sun, earth, moon, stars or even empty space (D&C
88:7-10/85:2). One of His titles, which appears in numerous
places in the Scriptures (principally the Bible and D&C), is the
Lord of Sabaoth which, the Lord explains, means that He is the
creator of the first day, the beginning and the end (D&C
95:7/92:1). What was the beginning of time? It was the first day
of creation. And what is the end? It is the millennial sabbath of
a thousand years. And of course He is Lord of everything
inbetween the two.
In the worlds of spirit there is no time. As you move further and
further away from the coarsest matter towards where God dwells,
time becomes constricted. One day on with God is equivalent to a thousand
years on earth. But at the very Throne
of God, which is the centre of both the physical and spiritual
universe, being the centre of the Light of Christ, there is no time. God and Christ dwell in a timeless
dimension where all things, past, present and future, and
continually before them (D&C 130:7). Thus Christ is called the
Beginning and the End, and Alpha and the Omega, the First and the
Last (Rev.1:8; 2:17). Spiritualy speaking this is the Sabbath
because in Heaven there is perpetual inner rest and peace. Though
the Heavens never rest outwardly (to my knowledge angel ministry
occurs on Sunday as much as any other day!) they are at rest
inwardly.
Birth into this sphere is birth into time and into cycles that do
not exist in Heaven. And why are we sent into a dimension in
which time exists? Because time allows us to partition sin and to
allow us to deal with it piecemeal. We are first and foremost
here on this world to develop faith, to mature into the stature
of Christ, and to learn through opposition. We are here to mature
our spirits so they can become greater vessels of love...to
spiritually grow up. But none of this is possible without time,
because in the process of growing up we make mistakes -- we sin.
We are too immature to deal with sin in one go -- only Jesus was
able to do that at Calvary. All the boundaries were removed and
in a matter of hours He dealt not with the sins of one man but of
all men...billions of them, from the most innocent sin to the
most deliberate and bestial sin. He dealt with sin in a timeless
way as only a timeless being, God, can, even though He Himself
was immersed in time by virtue of the flesh.
When Jesus came in the flesh the Covenant people were in bondage
not only to the physical rhythms and cycles of nature and the
physical cosmos, but to the rhythms and cycles of the Law of
Moses. There aren't many people who wade through the first five
books of Moses with a view to understanding all the intricacies
of that Law, and those that do soon feel the weight of them. Just
reading them can be crushingly boring, and living them must have
been worse. Such a reaction in not unnnatural or sinful but is
rather a testimony of the oppressiveness of that Law. Israel
deserved it, as we know, and suffered under it.
The Law did two things for man. Firstly, it convicted him of his
sins and his helplessness in doing anything about them. Secondly,
it pointed toward the Person who could do something about their
sins, namely Jesus Christ. Paul said: Therefore, just as sin
entered the world through one man, and death through sin, and in
this way death came to all men, because all sinned -- for before
the law (of Moses) was given, sin was in the world. But sin is
not taken into account when there is no law. Nevertheless, death
reigned from the time of Adam to the time of Moses, even over
those who did not sin by breaking a command, as did Adam, who was
a pattern of the One to come (Rom.5:12-14, NIV). He adds: The law
(of Moses) was added so that trespass might increase. But where
sin increased, grace increased all the more, so that, just as sin
reigned in death, so also grace might reign through righteousness
to bring eternal life through Jesus Christ our Lord (Rom.5:20-21,
NIV).
The death of Jesus Christ at Calvary was the completion of the
process of atonement that allowed grace to blot out the Law of
Moses. Today we commemorate the death of Christ. That death,
which also included three days in the grave, marked the end of
the decline of the material universe and the beginning of its
spiritualisation. Before that moment there was no hope for man.
He was trapped in a world of time with numerous cycles from which
he could not escape. There was no hope of a resurrection because
death had never been conquered. We shall look at the resurrection
on the third of April when we commemorate the rising of Jesus
from the death and all that that implies. But for the present let
us look more closely at the meaning of Christ's death.
From the first moments in the Garden of Gethsemane to that moment
when Jesus died on the Cross great spiritual and material
processes and changes were underway which went unnoticed by the
outer, carnal eye. The Universe was being changed so that it
would never be the same again. Not one single particle of matter
would be unaffected by it. The history of Creation was turning on
one hinge, Jesus Christ. By His own power He turned the Universe
around. And the greatest irony of it all was that noone on earth
saw it!
Now if, while you were asleep, God were to descend to the earth
and totally remold the landscape, change the colour of the sky,
the constituency of water, the properties of air so that
everything sounded different, the appearance of creatures so that
they look like something out of a science fiction movie, and even
our own appearance so that we looked quite different, would we
notice the changes the next morning? If I walked through the door
looking like E.T. and sounding like a parrot, you'd notice
alright. Imagine the people on earth waking up the next morning
to find absolutely everything changed. Try to picture the
reaction they would have -- imagine the confusion, the
excitement, the exploration of the new properties of matter,
trying to identify relatives and friends who looked completely
different, and so on. Just try to picture it. The world would be
in commotion. A whole new life would have begun.
Then go to Calvary and see the lonely and awful site of a
disfigured man bleeding to death on a cross like thousands of
other victims of Roman rule in Palestine. Apart from an
earthquake at the very moment of his death, and the coming forth
of some of the dead saints out of their graves and the excitement
and wonder and discussion that that might provoke, after a day or
so it would be forgotten. And it was, by most of the world. Then
compare this with the imaginary situation I described to you of a
whole world being changed in every aspect of its existence. In
the latter noone would ever forget the changes because they were
so visible.
O the irony of it! How blind men and women are! If they could
only see with their spiritual eyes the effect of the work of the
Cross on creation they would marvel and rejoice like no tinkering
of the material world I described in my illustration could. Why
do you think the angels in Heaven sang for joy?! Was it just a
sudden outburst that died down minutes, hours, or days later? I
tell you, in the Name of the Lord Jesus Christ, that those angels
are still singing for joy nearly two thousand years on, and they
will be singing that song for ever! And when you, my brethren and
sisters, get the vision, you will sing, and sing, and sing until
you are hoarse in your voices! The world won't understand you and
will probably think you are mad, but those who have been born
again and have tasted of this heavenly vision will know. You mark
my words, the day will come when your mouth will cascade praises
for the Living God and His Christ when you see how everything has
been transformed by that Man of Nazareth. The world doesn't see
it, and most of Christendom hasn't begun to comprehend even the
tiniest fraction, of this reality I am taking of, and neither
have the Latter Day Saints, but the faithful shall.
I desire, with a great desiring, that you could comprehend what
the creation was like before the death of Jesus, and what it
became afterwards. Looking at the world you would think that
nothing has happened at all. But then you should know from the
lessons of life how the inner world is often veiled from the
outer. I can go up to a man in the street and look at him and
think that everything is well with him and the world. But were I
to take a look inside him I might either find ecstatic joy or the
most unspeakable misery and pain imagimable. The inner is veiled
from the outer and we are all masters at this art of concealment,
for whatever reasons. Part of this work of Restoration into which
we have been called is to bring the Spirit of Elijah to work in
the lives of men and women so that inner agonies can be healed,
through the grace of Jesus, and inner joys shared for the
upliftment of all.
Jesus did away with the outer. He brought the rituals and
ordinances of the Mosaic Law to an end, leaving only a few
skeleton ordinances for us in the post-resurrection period to
enable us to find His grace and so allow Him to take control of
our lives. If you believe in the Cross -- and you should, because it is the centre of our faith and hope
-- then you will also believe that the dispensation of grace has
superceded the dispensation of works, or outer ordinances. In
Mosaic Israel they were essential, for they were the only way
keeping the human soul from sinking in the ocean of sin that had
been filling up since the Fall of Adam. They had rituals,
festivals, ordinances, codes of behaviour, and so on, that
followed after a lunar calendar. They had numerous baptisms,
circumcisionm, new moon celebrations, feast days and other
liturgical practices, to point them to He who was to come and
free them from sin. The law made them self-conscious; and being
self-conscious they were able to repent. If you are not self-
conscious, how can you repent?
Now believe this, and do not be deceived in any way, nor listen
to others who would tell you otherwise, for it is written: When
you were dead in your sins and in the uncircumcision of your
sinful nature, God made you alive with Christ. He forgave all our
sins, having cancelled the written code (Law of Moses), with its
regulations, that was against us and that stood opposed to us; He
took it away, nailing it to the Cross. And having made a public
spectacle of them, triumphing over them by the Cross. Therefore
do not let anyone judge you by what you eat or drink, or with
regard to a religious festival, a New Moon celebration or a
Sabbath day. These are a shadow of the things that were to come;
the reality, however, is found in Christ (Col.2:13-17, NIV).
If you need rituals, or ceremonies, or temple ordinances to save
you, you have missed the point entirely. Salvation is not
predicated upon works but upon faith; for whosoever has faith in
Jesus Christ will receive His grace, and from that grace will
flow good works, whether for the blessing of the world or for the
upbuilding of the Kingdom. And from that grace comes salvation.
So why do we honour the Sabbath and subscribe to ordinances like
baptism, the laying on of hands, temple worship, and so on?
Because as the Lord said, in this case addressing the Sabbath
question: No man or woman possesseth the Sabbath Spirit always
and for this cause have I given you an ordinance, even the
Sabbath Day of Rest, that ye might begin outwardly and turn your
rest inwards (NC&C 102:33ff).
The death of Jesus on the Cross of Calvary, which we honour and
commemorate today, marked an end to not only the old Mosaic
system of worship but the practices of the Patriarchs before,
such as animal sacrifice and circumcision. The Cross did not only
cancell, or fulfill, the Mosaic Law, but all that preceeded it
also.
Jesus has done everything that needs to be done as far as the
salvation and exaltation of man is concerned. There is nothing
that we can do ourselves unless, as the scriptures would seem to
suggest, we are willing to spend several million years atoning
for our own sins, suffering what Jesus suffered throughout what
will seem like an eternity (D&C 19:17/18:2).
Today we remember the work of death on the Cross. Please remember
your baptism today, of the time you were immersed under water in
similitude of the grave. Paul says: If we have been united with
(Jesus) in his death, we will certainly also be united with Him
in His resurrection. For we know that our old self was crucified
with Him so that the body of sin might be rendered powerless,
that we should no longer be slaves to sin -- because anyone who
has died has been freed from sin (Romans 6:5-7, NIV).
Have you died to sin? Have you united yourself to the death of
Christ on the Cross? If you haven't, you've missed the whole
point! You've missed the mark and the whole Gospel of Jesus
Christ! When you were baptised, you symbolically enacted your
intention to put to death all that was of your natural selves.
Paul says: Put to death, therefore, whatever belongs to your
earthly nature: sexual immorality, impurity, lust, evil desires
and greed, which is idolatry. Because of these, the wrath of God
is coming (Col.3:3-6).
I want you to understand what the God of Heaven went through for
us so that we are under no illusions as to what the Cross means.
The Lord said: I, God, have suffered these things for all, that
they might not suffer if they would repent; but if they will not
repent, they must suffer even as I; which suffering caused
Myself, even God, the greatest of all, to tremble because of
pain, and to bleed at every pore, and to suffer both body and
spirit (D&C 19:16-18/18:2)
Brethren and sisters, you must put to death all that is ungodly
and spiritually destructive in you. I'm not calling you to give
up one sin, or two, but all. I am calling you, in the name of
Jesus. to nail your whole carnal nature to the Cross by
surrendering to Christ totally, as you would yield up your life.
You can't be reborn in Him and taste the sweet and, O, so
wonderful joys of heaven until you do so. The is not a Gospel of
sprinkling -- of turning away from a few sins -- but a Gospel of
immersion, or a turning away from all sins. And I'm not calling
you to mutilate yourselves or make yourselves unhappy -- quite
the opposite -- I'm inviting you to surrender -- to lay all your
weapons of opposition and rebellion down, and yield yourselves as
a sweet sacrifice to Jesus in your hearts, as He did when He
yielded Himself in death to His Father, and our Father. True
surrendering brings a sweet peace and joy.
One of the most beautiful and important revelations this Church
has received, in my opinion, came in this very house in which we
are worshipping, last February. It says:
Verily, verily, thus
saith the Lord unto those who have forsaken the Cross for the
sake of vain babblings and idle imaginations on account of the
false doctrines of men, both wise and foolish: cease your empty
movements and your philosophising, for they are as wind. The
heart of man is desperately wicked and vain, and his mind as a
sewer; he seeketh after his own and clutcheth at the wind. He
esteemeth the Cross as foolishness because he is dying, knowing
not the power of God unto redemption. He seeth the form but not
the substance; and unto him hath the Cross become a stumbling
block, for he understandeth not the ways of Heaven and preferreth
the sweetness of the words of the philosophers. But I say unto
the saints of the New Covenant: preach the foolishness of the
Cross, for this shall save souls. Seek not to convert the sons
and daughters of men to doctrine, but bring them to the Cross.
This is the whole work of the preacher, for out of the Cross
floweth glad tidings and the hope of the Firstborn. O My beloved
ones, I yearn to feed you with wholesome meat, and to fill your
cups to overflowing, but ye persist in contending over tenets;
and all that is praiseworthy becometh lost in a strife of words.
Cease to trouble yourselves over those things which ye cannot
understand in your unsanctified state, but rather come to the
Cross, for this is the beginning and end of My work. And the
Cross is the Atonement of Christ which bringeth to pass the
immortality and eternal life of man, both now and in the
eternities. For ye must begin to receive the spirit of the
resurrection even now, which is the omega of grace that floweth
freely from the throne of God. Allign yourselves to this work and
ye shall stay near, and receive of Me always. Amen (NC&C 100).
There is so much I could tell you, and desire to tell you, but it
would take an eternity to do so. Now is the time of choosing, and
what better time than today, on the day that Jesus yielded His
life in total obedience to God, that we might live and taste
Heavenly Joy. That joy is real, for I know its taste. It's good.
It's real. It's peaceful. It's ecstatic. And it's free. All you
have to do is surrender your life completely to Christ and He
will do the rest. If there is anyone in this congregation who
would like to surrender their lives to Jesus Christ, and enter
this New Covenant, I would invite them to come forward at the end
of this talk.